COMPARATIVE STUDY OF ISLAMIC EDUCATION CURRICULUM INTEGRATION AT SMP AL-ISTIQOMAH AND CHARIYATHAMSUKSA SCHOOL
DOI:
https://doi.org/10.47498/tadib.v17i2.5962Keywords:
Curriculum Integration, Islamic Religious Education, Comparative Study, Islamic SchoolAbstract
This study aims to describe and compare the models of Islamic Religious Education (IRE) curriculum integration implemented at SMP Unggulan Al-Istiqomah (Indonesia) and Chariyathamsuksa Foundation School (Thailand) from conceptual, practical, and socio-cultural perspectives. Employing a comparative qualitative approach with a descriptive-analytic design, data were collected through interviews, observations, and document analysis. The findings indicate that SMP Unggulan Al-Istiqomah applies a thematic-holistic integration model that combines the Kurikulum Merdeka with a pesantren-based system. Islamic values are embedded across subjects through the Contextual Teaching and Learning (CTL) approach and character-building activities such as worship routines, Qur’an memorisation, and spiritual reflection. In contrast, Chariyathamsuksa Foundation School adopts a structural-adaptive model with a dual curriculum system that integrates the Thai national curriculum with Islamic Diniyyah education. This model emphasises contextual adaptation within a plural society through bilingual learning and cross-subject integration. The main difference lies in the social context: Indonesia’s Muslim-majority setting enables complete internalisation of Islamic values, while Thailand’s Muslim-minority context requires adaptive strategies under a secular education framework. Despite these differences, both models share the same vision of nurturing students with religious character, intellectual competence, and a balanced integration of faith and knowledge. The study concludes that Islamic curriculum integration should be developed contextually, responsively, and in harmony with each nation’s socio-cultural setting.
References
Al-Attas, S. M. N. (1980). The concept of education in Islam: A framework for an Islamic philosophy of education. International Institute of Islamic Thought and Civilization (ISTAC).
Al-Faruqi, I. R. (1982). Islamization of Knowledge: General Principles and Work Plan. International Institute of Islamic Thought (IIIT).
Al-Ghazali, A. H. M. (2001). Ihya’ Ulum al-Din [The Revival of the Religious Sciences]. Dar al-Ma’rifah.
Azra, A. (2020). Islamic Education: Tradition and Modernisation Towards the New Millennium. Prenada Media.
Azizah & Rohanita. (2023). Integration of Science and Islamic Values into Curriculum for Boarding School Students in the Modern Age. Journal of Modern Islamic Studies and Civilization, 5(2), 112–129. https://doi.org/10.59653/jmisc.v3i01.1441
ASEAN Secretariat. (2021). ASEAN Work Plan on Education 2021–2030.
Basri, Hasan. 2024. The Concept of Merdeka Curriculum Implementation: Realising Humanistic Islamic Education Learning.” Educative: Jurnal Ilmiah Pendidikan, 2 (1), https://doi.org/10.37985/educative.v2i1.210
Beane, J. A. (1997). Curriculum Integration: Designing the Core of Democratic Education. Teachers College Press.
Bray, M., Adamson, B., & Mason, M. (2014). Comparative education research: Approaches and methods (2nd ed.). Springer & CERC.
Efendi & Rahmawati. (2025). A Case Study On The Integration Of Islamic Values In Learning At Sdit Qurrata A’yun. Edukasi Islmai: Jurnal Pendidikan Islam, 14(4), 121–134. https://jurnal.staialhidayahbogor.ac.id/index.php/ei/article/view/9156
Fadilah, M. P., Alim, W. S., Zumrudiana, A., Lestari, I. W., Baidawi, A., Elisanti, A. D., & KM, S. (2021). Character building. Agrapana Media
Fogarty, R. (1991). How to integrate the curricula. IRI/Skylight Publishing.
Hubbi, U., Ramdani, A., & Setiadi, D. (2020). Integrasi Pendidikan Karakter kedalam Pembelajaran Pendidikan Agama Islam dan Pendidikan Kewarganegaraan di Era Milenial. JISIP (Journal of Social Sciences and Education), 4(3), 228–239
Kementerian Agama RI. (2024). Laporan Tahunan Direktorat Jenderal Pendidikan Islam.
Lincoln, Y. S., & Guba, E. G. (1985). Naturalistic Inquiry. Sage Publications.
Miles, M. B., Huberman, A. M., & Saldaña, J. (2018). Qualitative Data Analysis: A Methods Sourcebook (4th ed.). Sage Publications.
Misbah & Zamsiswaya. (2020). Integration of Character Education and Islamic Education Values in The Independent Curriculum in Senior High School in Batam City Riau Islands. International Journal of Education Management and Social Science, 9(1), 45–60. https://doi.org/10.38035/dijemss.v6i4.4472
Manzon, M. (2011). Comparing Places, Spaces and Cultures in Education. Comparative Education Research Centre (CERC), The University of Hong Kong. https://doi.org/10.5790/hongkongup.9789888083865
Rusman. (2017). Learning models: Developing teacher professionalism. RajaGrafindo Persada.
Ramdhoni. (2023). Challenges of implementing the independent curriculum in Islamic Religious Education learning at Junior High School. Indonesian Journal of Islamic Education, 2 (1)
Utari & Abidin. (2022). Islamic bilingual education: Integrating faith and modern knowledge in Southeast Asian contexts. International Journal of Educationand Literature, 4(2), 45–60. https://doi.org/10.55606/ijel.v4i1.217
Wulandari. 2023. “Iplementation Of PAI Learning Independent Learning Curriculum In Karangjati Kasihan State Elementary School.” Intertaional of Conference on Education and Sosial Science. https://proceedings.ums.ac.id/index.php/iceiss/article/view/3356/3176
Yusof, N., & Mansor, A. (2025). Dual Curriculum Implementation in Thai Islamic Schools: Balancing Identity and Modernity. Journal of Southeast Asian Education Studies, 12(1), 33–49. https://doi.org/10.1080/17504902.2025.111276
Zamroni. (2020). Integrative Islamic education paradigm: Towards perfect human beings in the era of disruption. Deepublish.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Mustika Dewi, Siti Khusniyati Sururiyah, Siti Wulan Asih

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

